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Reading for Today:
Notes:
Ezekiel 1:4 whirlwind…fire.Judgment on Judah in a further and totally devastating phase (beyond the 597 B.C. deportation) is to come out of the north, and did come from Babylon in 588–586 (as Jer. 39; 40). Its terror is depicted by a fiery whirlwind emblematic of God’s judgments and the golden brightness signifying dazzling glory.
Ezekiel 1:16 wheel in the middle of a wheel.This depicted the gigantic (v. 15, “on the earth” and “so high,” v. 18) energy of the complicated revolutions of God’s massive judgment machinery bringing about His purposes with unerring certainty.
Ezekiel 2:2 the Spirit entered me.What God commands a servant to do (v. 1), He gives power to fulfill by His Spirit (3:14; Zech. 4:6). This pictures the selective empowering by the Holy Spirit to enable an individual for special service to the Lord, which occurred frequently in the Old Testament. (For examples see 11:5; 37:1; Num. 24:2; Judg. 3:10; 6:34; 11:29; 13:25; 1 Sam.10:10; 16:13, 14; 19:20; 2 Chr. 15:1; Luke 4:18.)
Hebrews 1:2 last days.Jews understood the “last days” to mean the time when the Messiah (Christ) would come (Num. 24:14; Jer. 33:14–16; Mic. 5:1, 2; Zech. 9:9, 16). The fulfillment of the messianic prophecies commenced with the advent of the Messiah. Since He came, it has been the “last days” (1 Cor. 10:11; James 5:3; 1 Pet. 1:20; 4:7; 1 John 2:18). In the past, God gave revelation through His prophets; but in these times, beginning with the Messiah’s Advent, God spoke the message of redemption through the Son. heir.Everything that exists will ultimately come under the control of the Son of God, the Messiah. This “inheritance” is the full extension of the authority which the Father has given to the Son (Dan. 7:13, 14; Matt. 28:18), as the “firstborn.” worlds.The word can also be translated “ages.” It refers to time, space, energy, and matter—the entire universe and everything that makes it function (John 1:3).
Hebrews 1:8, 9He says.Quoting from Psalm 45:6, 7, the writer argues for the Deity and the lordship of the Son over creation (v. 3). The text is all the more significant since the declaration of the Son’s Deity is presented as the words of the Father Himself (Is. 9:6; Jer. 23:5, 6; John 5:18; Titus 2:13; 1 John 5:20). It is clear that the writer of Hebrews had the 3 messianic offices in mind: Prophet (v. 1), Priest (v. 3), and King (vv. 3, 8). Induction into those 3 offices required anointing (v. 9). The title “Messiah” (“Christ”) means “anointed one” (Is. 61:1–3; Luke 4:16–21).
DAY 5: To which Hebrews was this book written?
Although the author and the original recipients of this letter are unknown, the title, dating as early as the second century A.D., had been “To the Hebrews.” The title certainly fits the content. The epistle exudes a Jewish mind-set. References to Hebrew history and religion abound. And since no particular Gentile or pagan practice gains any attention in the book, the church has kept the traditional title.
A proper interpretation of this epistle requires the recognition that it addresses 3 distinct groups of Hebrews:
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.